Leipzig Book Convention 2018: No Record but Lots of Suspense

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LEIPZIG-  If there is one theme that would sum up the 2018 Leipzig Book Convention this past weekend, it would be suspense. While members of the committee had expected another record year with a possible 300,000 visitors, that mark was missed by a long shot and for the first time in six years, the number of visitors at this year’s convention had decreased. 271,000 visitors went to the convention that took place from 15th to 18th March, a decrease of 14,000 from last year’s number of 285,000.  But despite the decrease, there was a lot of suspense in this year’s convention, which goes beyond the theme of Romania as the guest country. Here are some examples based on the author’s annual visit together with family members:

Snow and Cold- The decrease in numbers had a lot to do with Old Man Winter’s last grasp. Snow and blowing snow, combined with extreme cold temperatures brought vast parts of central and northern Germany to a near standstill, with parts of Saxony-Anhalt, Saxony and Thuringia taking the brunt of the storm.  Frozen overhead lines and crossing points were additional factors that led to the shut down of the main railway stations in Leipzig and Halle (Saale) and the cancellation of train services spanning seven German states and points to the east. This led to overfilled streetcars and buses to the Messe Convention. Adding traffic jams on the major highways also because of blowing and drifting snow and many who wanted to go to the book convention decided to stay home- at least until the sunniest day of the convention, which was the last day (Sunday). But even then, the one critique point that seems to be the problem in Germany is snow removal, where much of the parking lots were still unplowed when guests arrived on Sunday, undoubtedly the peak of the four-day long convention.

Fighting the Right- Another factor affecting the numbers is the increase in the number and influence of the far-right media. Several publishing companies producing such propaganda in newspapers and books were present, mostly in Hall 3. This included Compact and Neue Stimmen, a pair of most prominent magazines that have ties with the far right groups including the Pegida, National Party (NPD) and Alternative for Germany (AfD), the third of which is currently in the German Federal Parliament as an opposition to the newly created Grand Coalition with the Christian Democrats and Social Democrats.  Especially on Friday and Saturdays clashes broke out between the far right and far left, resulting in police involvement and arrests. As they wanted to avoid massive conflicts like it happened at the 2017 Book Convention in Frankfurt/Main, it was met with partial success for despite measures to prevent violent outbreaks, the far right, with its anti-democratic and anti-European policies kept many away because of their strive to commit strife. On the flip side, several prominent authors who have written about right-wing terrorism and its threat to democracy were on hand. One of them, Norwegian author Åsne Seierstad, won the European book prize for her work on Anders Breivik, a far-right terrorist who killed 77 people in two separate attacks in 2011. People like Seierstad believe that right-wing extremism has been on the rise since then, including her home country.

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Peaceful Co-existence- While the snowstorm and the far-right made waves in the media, one aspect that was seldom touched was religion. In Hall 3 there was a section where Christianity and Islam were in peaceful co-existence of each other. At least four booths with publications and newspapers on Islam and another seven on Christianity were found clumped together with people gathering to both sides of the aisle. Interesting was how the two religions attracted the people. On the side of Islam, people came in droves because of their interest in the religion and the literature that pertained to it. This is disregarding how it was written- which was either German or Arabic with a couple English examples.  This included the Islam Newspaper in German, which judging by my observations, has a lot of culture and history, but go along the mentality of the Native Americans as described by historian Dee Brown: “We are still here.” Why? Because of attempts to suppress their culture by the domination of Christianity and the western way of life, one can see that Islam still exists and the impression is that they are open to anyone wishing to learn at least a bit of the religion. There had been fears that the religion would dominate the European landscape. That is not true. The people of Islam wish to have a sort of peaceful co-existence that has not existed for a long time, for many since the time before the Arab Spring of 2011 which led to millions fleeing the war-torn areas. On the other side, Christianity was presented in a marketing fashion. While on the way to the main entrance of the convention, we were greeted by hippie-style Christians who gave us a free coupon to one of the booths that was giving away books dealing with stories involving Christ, philosophy and the existence of God. Another booth was continuing the Martin Luther celebrations of 500 years ago by illustrating the printing press used to produce the 500 Theses written by Luther. And then there was Christianity in the form of music and schools that offer both. Target language was both German and English and they attracted a fair number of people. Yet despite the moderate increase of younger people joining Christ, the numbers have decreased on a global scale thanks to corruption, sex abuse scandals and attempts to associate Christianity with far-right figures, such as US President Trump. One can see the desperate attempts to convince people to join by giving away books upon leaving the Buch Messe- and seeing tons being discarded in garbage cans in the parking lot. It does appear that if Christianity was to regain its original form, it may need to separate itself from politics and reinvent itself by adapting to the needs of today’s generations, a step that has been taken in some aspects, like homosexuality, but in others- like tolerance- it’s having problems doing.

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Blocks at the Manga–  While the Manga exhibition, located in Hall 5, attracted its typical individuals, which included superheroes, waitresses in short skirts, aliens, and people dressed up in outfits dating back 125 years ago, one has to look more carefully at the trends that a person can find. While the theme from last year  was lighting in Japan, this year’s theme seemed to be boxes and its several shapes, designs and sizes. No matter whether they were lunch boxes, jewelry boxes or even mini-storage boxes or even designer boxes  found at booths like the Sega games, it was a real treat just to see these boxes while looking at the products typical of Japan, which include stuffed animals, sweets, games, books and even dishware, just to name a few.

IMGP1695

Thinking Scandanavia- To round off our tour of the Buchmesse, we have some literature recommendations worth noting. One of the unique aspects of the convention was found at the international book section in Hall 4 and in Scandanavia. Consisting of Denmark, Iceland, Norway, Sweden and Finnland, the themes most commonly written by authors in the region  consists of mysteries, tourism, mental well-being and lastly photography. Two books that represent fine examples of such works is a Danish work by Meik Wilking entitled The Little Book of Lykke: The Path to being the Happiest People in the World, which focuses on the Danish secret to being the happiest society in the world. This includes the way of life, physical and mental well-being, mentality towards materialist items and money as well as the power of the bicycle.  Another is a collection of night-time and sometimes underwater photography by Finnish author Petri Juntunen entitled “At the Heart of It All,” where he brings the new meaning of photography to light, as he focuses on relicts and other non-life forms that are shone down by a ray of light, showing the interest from above.

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To sum up the visit and the highlights, the 2018 Leipzig Book Convention may have not set any records this year, yet judging from the news and my own observations, one could not get enough of the suspense that was presented, both positively as well as negatively. Still, as themes, such as religion, extremism, social and cultural issues and current affairs (such as environment and climate change) become the everyday norm, such book conventions like in Leipzig and also in Frankfurt/Main will need to adapt in a way that these issues are addressed and people understand them and take action. This action should also include putting an end to hate and violence, a commodity that has always been a burden to society but one that seems to become a universal problem on all fronts, especially since the end of 2015. It is only hoped that the next book convention will bring about constructive themes and discussion instead of propagizing hatred and inequality based on things we don’t like.

The next Leipzig Buchmesse will take place  from 21st to 24th March 2019. To see more photos of the Buchmesse, please click here as it will take you to the Files’ facebook page and its photo album. Please feel free to add your photos and impressions of the Buchmesse. We love to see them. 🙂

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Leipzig Book Convention 2018: No Record but Lots of Suspense

IMGP1710

LEIPZIG-  If there is one theme that would sum up the 2018 Leipzig Book Convention this past weekend, it would be suspense. While members of the committee had expected another record year with a possible 300,000 visitors, that mark was missed by a long shot and for the first time in six years, the number of visitors at this year’s convention had decreased. 271,000 visitors went to the convention that took place from 15th to 18th March, a decrease of 14,000 from last year’s number of 285,000.  But despite the decrease, there was a lot of suspense in this year’s convention, which goes beyond the theme of Romania as the guest country. Here are some examples based on the author’s annual visit together with family members:

Snow and Cold- The decrease in numbers had a lot to do with Old Man Winter’s last grasp. Snow and blowing snow, combined with extreme cold temperatures brought vast parts of central and northern Germany to a near standstill, with parts of Saxony-Anhalt, Saxony and Thuringia taking the brunt of the storm.  Frozen overhead lines and crossing points were additional factors that led to the shut down of the main railway stations in Leipzig and Halle (Saale) and the cancellation of train services spanning seven German states and points to the east. This led to overfilled streetcars and buses to the Messe Convention. Adding traffic jams on the major highways also because of blowing and drifting snow and many who wanted to go to the book convention decided to stay home- at least until the sunniest day of the convention, which was the last day (Sunday). But even then, the one critique point that seems to be the problem in Germany is snow removal, where much of the parking lots were still unplowed when guests arrived on Sunday, undoubtedly the peak of the four-day long convention.

Fighting the Right- Another factor affecting the numbers is the increase in the number and influence of the far-right media. Several publishing companies producing such propaganda in newspapers and books were present, mostly in Hall 3. This included Compact and Neue Stimmen, a pair of most prominent magazines that have ties with the far right groups including the Pegida, National Party (NPD) and Alternative for Germany (AfD), the third of which is currently in the German Federal Parliament as an opposition to the newly created Grand Coalition with the Christian Democrats and Social Democrats.  Especially on Friday and Saturdays clashes broke out between the far right and far left, resulting in police involvement and arrests. As they wanted to avoid massive conflicts like it happened at the 2017 Book Convention in Frankfurt/Main, it was met with partial success for despite measures to prevent violent outbreaks, the far right, with its anti-democratic and anti-European policies kept many away because of their strive to commit strife. On the flip side, several prominent authors who have written about right-wing terrorism and its threat to democracy were on hand. One of them, Norwegian author Åsne Seierstad, won the European book prize for her work on Anders Breivik, a far-right terrorist who killed 77 people in two separate attacks in 2011. People like Seierstad believe that right-wing extremism has been on the rise since then, including her home country.

IMGP1726

Peaceful Co-existence- While the snowstorm and the far-right made waves in the media, one aspect that was seldom touched was religion. In Hall 3 there was a section where Christianity and Islam were in peaceful co-existence of each other. At least four booths with publications and newspapers on Islam and another seven on Christianity were found clumped together with people gathering to both sides of the aisle. Interesting was how the two religions attracted the people. On the side of Islam, people came in droves because of their interest in the religion and the literature that pertained to it. This is disregarding how it was written- which was either German or Arabic with a couple English examples.  This included the Islam Newspaper in German, which judging by my observations, has a lot of culture and history, but go along the mentality of the Native Americans as described by historian Dee Brown: “We are still here.” Why? Because of attempts to suppress their culture by the domination of Christianity and the western way of life, one can see that Islam still exists and the impression is that they are open to anyone wishing to learn at least a bit of the religion. There had been fears that the religion would dominate the European landscape. That is not true. The people of Islam wish to have a sort of peaceful co-existence that has not existed for a long time, for many since the time before the Arab Spring of 2011 which led to millions fleeing the war-torn areas. On the other side, Christianity was presented in a marketing fashion. While on the way to the main entrance of the convention, we were greeted by hippie-style Christians who gave us a free coupon to one of the booths that was giving away books dealing with stories involving Christ, philosophy and the existence of God. Another booth was continuing the Martin Luther celebrations of 500 years ago by illustrating the printing press used to produce the 500 Theses written by Luther. And then there was Christianity in the form of music and schools that offer both. Target language was both German and English and they attracted a fair number of people. Yet despite the moderate increase of younger people joining Christ, the numbers have decreased on a global scale thanks to corruption, sex abuse scandals and attempts to associate Christianity with far-right figures, such as US President Trump. One can see the desperate attempts to convince people to join by giving away books upon leaving the Buch Messe- and seeing tons being discarded in garbage cans in the parking lot. It does appear that if Christianity was to regain its original form, it may need to separate itself from politics and reinvent itself by adapting to the needs of today’s generations, a step that has been taken in some aspects, like homosexuality, but in others- like tolerance- it’s having problems doing.

IMGP1721

Blocks at the Manga-  While the Manga exhibition, located in Hall 5, attracted its typical individuals, which included superheroes, waitresses in short skirts, aliens, and people dressed up in outfits dating back 125 years ago, one has to look more carefully at the trends that a person can find. While the theme from last year  was lighting in Japan, this year’s theme seemed to be boxes and its several shapes, designs and sizes. No matter whether they were lunch boxes, jewelry boxes or even mini-storage boxes or even designer boxes  found at booths like the Sega games, it was a real treat just to see these boxes while looking at the products typical of Japan, which include stuffed animals, sweets, games, books and even dishware, just to name a few.

IMGP1695

Thinking Scandanavia- To round off our tour of the Buchmesse, we have some literature recommendations worth noting. One of the unique aspects of the convention was found at the international book section in Hall 4 and in Scandanavia. Consisting of Denmark, Iceland, Norway, Sweden and Finnland, the themes most commonly written by authors in the region  consists of mysteries, tourism, mental well-being and lastly photography. Two books that represent fine examples of such works is a Danish work by Meik Wilking entitled The Little Book of Lykke: The Path to being the Happiest People in the World, which focuses on the Danish secret to being the happiest society in the world. This includes the way of life, physical and mental well-being, mentality towards materialist items and money as well as the power of the bicycle.  Another is a collection of night-time and sometimes underwater photography by Finnish author Petri Juntunen entitled “At the Heart of It All,” where he brings the new meaning of photography to light, as he focuses on relicts and other non-life forms that are shone down by a ray of light, showing the interest from above.

IMGP1733

To sum up the visit and the highlights, the 2018 Leipzig Book Convention may have not set any records this year, yet judging from the news and my own observations, one could not get enough of the suspense that was presented, both positively as well as negatively. Still, as themes, such as religion, extremism, social and cultural issues and current affairs (such as environment and climate change) become the everyday norm, such book conventions like in Leipzig and also in Frankfurt/Main will need to adapt in a way that these issues are addressed and people understand them and take action. This action should also include putting an end to hate and violence, a commodity that has always been a burden to society but one that seems to become a universal problem on all fronts, especially since the end of 2015. It is only hoped that the next book convention will bring about constructive themes and discussion instead of propagizing hatred and inequality based on things we don’t like.

The next Leipzig Buchmesse will take place  from 21st to 24th March 2019. To see more photos of the Buchmesse, please click here as it will take you to the Files’ facebook page and its photo album. Please feel free to add your photos and impressions of the Buchmesse. We love to see them. 🙂

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Flensburg Files Accepting Stories of Christmas’ Past

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While Christmas is over five months away, it is the season that creeps up faster than any of the other holiday seasons of the year. It is also one that is laden with stories of presents, families, friends and lots of surprises.

Christmas also means learning about the history of how it was celebrated and this year’s Christmas  Market Tour Series will focus on just that- History.

During my Christmas market tour in Saxony last year, some recurrent themes came up that sparked my interest. In particular in the former East Germany, this included having Christmas be celebrated with little or no mentioning of Jesus Christ. In addition, we should include Räuchermänner (Smoked incense men) that were a rare commodity in the former Communist state but popular in the western half of Germany and beyond, traditional celebrations with parades honoring the miners, and lastly, the Christmas tree lit with candles.  Yet despite the parades along the Silver Road between Zwickau and Freiberg, a gallery of vintage incense men in a church in Glauchau, church services celebrating Christ’s birth in Erfurt, Lauscha glassware being sold in Leipzig and Chemnitz, and the like, we really don’t have an inside glimpse of how Christmas was celebrated in the former East Germany.

Specifically:

  • What foods were served at Christmas time?
  • What gifts were customary?
  • What were the customary traditions? As well as celebrations?
  • What did the Christmas markets look like before 1989, if they even existed at all?
  • How was Christ honored in church, especially in places where there were big pockets of Christians (who were also spied on by the secret service agency Stasi, by the way)?
  • What was the role of the government involving Christmas; especially during the days of Erich Honecker?
  • And some personal stories of Christmas in East Germany?

In connection with the continuation of the Christmas market tour in Saxony and parts of Thuringia this holiday season, the Flensburg Files is collecting stories, photos, postcards and the like, in connection with this theme of Christmas in East Germany from 1945 to the German Reunification in 1990, which will be posted in both the wordpress as well as the areavoices versions of the Flensburg Files. A book project on this subject, to be written in German and English is being considered, should there be sufficient information and stories,  some of which will be included there as well.

Between now and 20 December, 2017, you can send the requested items to Jason Smith, using this address: flensburg.bridgehunter.av@googlemail.com. 

The stories can be submitted in German if it is your working language. It will be translated by the author into English before being posted. The focus of the Christmas stories, etc. should include not only the aforementioned states, but also in East Germany, as a whole- namely Saxony-Anhalt, Brandenburg, Berlin and Mecklenburg-Pommerania, the states that had consisted of the German Democratic Republic, which existed from 1949 until its folding into the Federal Republic of Germany on 3 October, 1990.

Christmas time brings great times, memories, family, friends and stories to share. Over the past few years, I’ve heard of some stories and customs of Christmas past during my tour in the eastern part, which has spawned some curiosity in terms of how the holidays were being celebrated in comparison with other countries, including my own in the US. Oral history and artifacts are two key components to putting the pieces of the history puzzle together. While some more stories based on my tour will continue for this year and perhaps beyond, the microphone, ink and leaf, lights and stage is yours. If you have some stories to share, good or bad, we would love to hear about them. After all, digging for some facts is like digging for some gold and silver: You may never know what you come across that is worth sharing to others, especially when it comes to stories involving Chirstmas.

And so, as the miners in Saxony would say for good luck: Glück Auf! 🙂

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Genre of the Week: Jesus Freak by DC Talk

andreas church

 

This special genre of the week is in connection with the Files’ series on Martin Luther and the 500th anniversary of the 95 Theses. The Jesus Freak series belongs to this series because of its aspects. This is part 1.

 

A while back, while looking for some information about Martin Luther for one of the articles, I happened to run across this phrase that was a complete eye-opener- Jesus Freak.

Before we look at the theme much further, let’s have a look at the theme for a minute:

 

What is a Jesus Freak? 

 

If a person is considered a Jesus Freak, what are his/her characteristics in terms of the following:

His/her behavior

His/her apparel

His/her use of the Lord Jesus Christ (especially in the context)?

When looking at this Wile E. Coyote parody produced by Family Guy, the first question that comes to mind is what makes a person a Jesus Freak?

 

But can a 45-minute lecture on the Lord make him a Jesus Freak?

Can we make a distinction between a Jesus Freak and a avid church-goer?  The answer to that question is definitely yes, regardless of what faith you are in. The question is how can a person go from being either an atheist or an indifferent Christian to a Jesus Freak?  Speaking from experience, especially from my days in college in the US, many people, who are just common people at first, experience an epiphany one night and then become true Christians, reading the Bible and teaching others about Christ. Journalist Lee Stroebel in the 1970s did an investigative report on the existence of Jesus, found his epiphany, and has since then been a pastor. The book “The Case for Christ” talks about his experience of becoming a Christian.  Others are either raised in a Christian household or were born Christian but found their love for Jesus Christ and his teachings that they embrace Him unconditionally.

 

The Jesus Freak movement started in the 1960s in Germany, and one of the catalysts behind the movement is Martin Dreyer, who has written several books about the movement, one of which is in connected with Martin Luther and his Treatises. Yet other authors have claimed that the movement started way back in the 16th and 17th centuries, respectively- namely during the time of Martin Luther; one claimed that even one of the disciples of Christ (John) was considered the first Jesus freak. If that argument was the case, then the question is did the Jesus freak movement occur before or after Martin Luther’s 95 Theses?  If it occurred at or after the time of Martin Luther, then how?

 

To start this off, I would like to introduce you to this Genre special, whose title bears the topic we are going to talk about. Produced by DC Talk, an American rap/rock group in 1995, the videos and lyrics behind the song depicts the typical characteristics of a Jesus Freak from their perspective. The song was part of the album bearing the same name, which won the 1997 Grammys for Best Gospel Album. Watch the video, then take a look at the aforementioned questions at the beginning, and decide for yourself the following:

 

  1. What really constitutes a Jesus Freak and can it be differentiated from terms, such as Bible Thumper, Church-goer, etc.?

 

  1. How can a person really become a Jesus Freak and why?

 

Good luck and looking forward to your thoughts on that. Feel free to comment here or via e-mail. We will touch up on this subject again very soon.

 

Jesus Freak by DC Talk.

 

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Don’t Plan for 2020; Plan for the Now and the Future

US-D

 

Dear fellow students, former students, friends and those loving a chat with an American expatriate,

Over the years, many of you have taken a keen interest in knowing about my country and its culture, including those who either have been in Minnesota, where I was born and raised, or are planning to go there. I had many who have spent time in Minneapolis and St. Paul, as well as in New Ulm, Fargo, Worthington, Winona, Duluth  and Rochester (and the Bluffs Region). I even had a former student who was an exchange student at a high school in Waseca, located between Albert Lea and Minneapolis and is where I came into the world almost 40 years ago. Many people have been asking me what my stance is on this year’s elections and despite my voting for my candidate of choice whether I would be happy with the result.

I’ve decided to put this to rest before I utter a word about it to my next class- and waste a couple valuable sessions in the process, because it is a library’s worth of explaining how messed up the United States of America has become, especially since the Elections of 2001 and the infamous hanging chads.

Last year while preparing a presentation for a lecture with a couple colleagues, one of them had a cheek to predict the end of the world and that anything we do is fruitless at this point. At that time, we didn’t have the debates but had prominent people vying for candidacy as the next President of the US by visiting regions and communities. We didn’t have a below-the-belt style of locker talk as we had in these Elections. Despite her being a devout Christian- a Lutheran- I played down her comment as absurd and totally unrealistic.

I can no longer say that when I read the results and after watching the debates, while draining the keg at the same time. In fact, if the opportunity arises, I would still like to ask her whether she holds this opinion and if so, why.  In response to what I saw in the Elections, as well as everyone else, it is as follows:

The role of the President of the United States is the most unwanted, underappreciated job of any jobs in the country. To get to where you are, you have to undergo the same procedures as Homer Simpson did when he joined the Stonecutter’s Society- getting spanked with a stick and getting humiliated in the process. This is what we saw with Clinton’s e-mail scandals together with the Benghazi affair on one end, and Trump’s Aryan rhetoric during his campaign speeches, sexual harassment lawsuits and ruined businesses. Once the ass is swollen, the media exploits you like a soap opera show and turn every debate into a wrestling match regardless of gender and who is refereeing- er moderating the debate.

With every debate I’ve watched, even over a few rounds of Flensburger Flotilla and wine, the first impression I had was any tag-team match between Velvet McIntryre and Princess Victoria vs. the Fabulous Moulah and Wendi Richter would trump the verbal spats the two candidates had. And these matches of the 1980s were real and not scripted, genuine and not choreographed, tough knuckled and not pussy-like.  And you wonder why professional wrestling of the Eighties was one of the best products produced on TV.

And now what? As a new member and leader of The Stonecutter’s Society known as the President of the United States, with a swollen ass and a bruised ego, you have a country to lead, many angry people to calm down and countries to impress. My prediction is simple: you will never make it past one year. And even if you did, the United States of America will never be the same as it was before the elections took place. It was becoming a stranger during the days since 2000. With the results of the Elections and the writing on the wall, the country where I grew up, with its pride in history, culture, landscapes and even literature, with friends and family alike, has become a total stranger. It used to be an example to follow, it is now divided like Spain prior to the Civil War (1936-39), conquered by hate and segregation similar to Germany under Hitler, an anarchic state where ideas are not welcome and selling one’s soul to Satan in order to get ahead is the norm. In four years, we could see the country as either an authoritarian state or one that is on the brink of a Nebuchadnezzar-style uprising and raid.

And what will become of the republic that we have followed for over 227 years?  A faded memory.

But it is not too late. Our votes were not fully wasted. We have a democracy but it is the one which we the people can run. While we may have voted for the lesser of two evils in the elections, it is only we who can make the changes. Why wait until the next elections in 2020 when we can make a difference? After all, with all the hatred we expressed to our candidates and the people who supported them, it is time that we take action to handle the problems the US has on its home front, let alone with other countries. I really doubt the winner will hold to his promises, nor do I think Washington can afford to rollback policies of the Reagan era, let alone prepare for the 2020 elections. We have pressing issues to deal with. And the list is long: The environment, immigration, improving foreign relations, helping war-torn countries rebuild, rebooting health care, restructuring the education system, improving the infrastructure, and so on. No president can handle this alone in four years, if he survives it. I don’t think anybody in Washington can handle it, but bickering and bitching will be a waste of time. We’ve tried two different policies since 2000 and neither one worked. I doubt the next style of policies will be any better. Therefore it is up to us, we as an international community to handle these problems head-on.

Did I use the words international community?  You bet I did.

We are no longer the people of the United States of America. We have no association between the Republicans and Democrats. We come from different backgrounds, but have the same problems as everyone else in the world. Instead of relying on politics as a way to providing comfort, we should go out there, see how things work in other countries and regions and see if we can work them into our system and our lives. We should implement the ideas we ourselves have and ensure everyone can benefit from it. We should create agreements that will benefit everyone and not the select few. We should pray for and help those who are unloved, underappreciated, narrow-minded, helpless- strangers, friends and family alike- and open the doors for God to help and bless us whenever we and they need it. We should read the Bible, Quran and other religious works and understand why the power of work and prayer works. We should learn about the other person and include him/her in our society. If fire and war hits, we should go and help them rebuild. After all, we all have a purpose in life. It is how we handle our lives that is the hardest to do, especially if we make decisions that can alter our course for the good.

While the next president will make many promises and break them, it is up to us to make and carry out solutions to the problems that we are facing, for it is we who cannot afford to wait until 2020. It is we who cannot afford to watch events to unfold. It is we who cannot afford to hide behind people whose purposes are to hurt and destroy other lives for their own gain. I know that there are more than enough unloving people out there, but we need to take action to persuade these people that we the people are doing this for their good. Believe it or not, the person predicting the apocalypse at the beginning of this article, I found her such a quote some weeks later that said just that:

We need to love the unloving, take action to help others in need and let the world under one God decide our fate. The more good we do, the better place we’ll have for generations to come and the more pride we have in ourselves that we accomplished something our president had previously promised but never carried out.

The future is now, not in 2020. We have to shine now, because we are now in uncharted territory. How events will unfold will depend on our actions and not that of others. So don’t wait, act!

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I could say more but in case you want my personal opinion about the elections between Donald Trump and Hilliary Clinton, and the state the US is in, this is my honest to God truth. We can talk about how the political system works and other issues to be resolved. However, sometimes the truth can be hard to swallow and we need time to digest it before we can decide what to do next. In my opinion, I will keep teaching and talking about my culture in comparison to Germany, continue to write my column pieces, exploit the sides we don’t read and talk about, and help those who wish to have a better life. After all, that is my sole reason for being here on this planet.

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“Wir sind das Volk” als illegale Ansage?

“Wir sind das Volk” als illegale Ansage?

FlFi Newsflyer Logo new

frage für das forum

“Wir sind das Volk!-” literally translated as We are the People: A phrase that is universal. We stand together as one group, one republic, to all mankind.

Although its origins date back to the time of the 1848 Revolution and it was used during the Third Reich, this phrase was introduced during the Leipzig Demonstrations in 1989, protesting against the East German regime and their control over their rights and passage to the west. The peace demonstrations were the key to opening the Berlin Wall on 9 November of that year.  It resonated when the population of both Germanys demanded that there is only one Germany. Germany was reunited a year later on 3 October. You can imagine what the phrase meant during that time:

 

Fast-forward to the present, and we see the phrase being used in a totally different way:

In the past three months conflicts involving the housing of refugees in Germany have reached their boiling point where we have seen people taking arms against the will of politicians. Especially in the German state of Saxony, attacks against planned apartments for refugees have been reported in cities, like Dresden, Chemnitz and Freiberg, but also in smaller communities, like Meerane and Bautzen.

The videos posted here consist of a fire at a former hotel reserved for refugees in the town of Bautzen. People there tried to hinder the firemen from putting out the blaze. In Clausnitz, a suburb of Chemnitz, a bus full of refugees heading to a shelter, was blocked by numerous protesters. Both times, the phrase “Wir sind das Volk!” was used.

This has resulted in numerous reactions from politicians and others on state and national levels, ranging from disappointment to appalling. The phrase has been used very often and in an increasingly way during the PEGIDA demonstrations as well as with the right-wing extreme groups.

This has resulted in the need to question this phrase. While “Wir sind das Volk” is used to unite the people for a better Germany that is free and democratic, it appears that this phrase is increasingly being used for patriotic purposes, which in German terms can be compared to the Third Reich and Hitler’s greeting “Sieg ****!”  This phrase has been declared illegal since 1945 because of its association with Hitler and the atrocities he and his people did against millions of people of his disliking.

While Germany prides itself on its culture and technology, especially both after 1945 and German Reunification, it is a country that takes its pride seriously and does not use patriotic slogans as much as the US does, for it brings back memories of this dark period. In case one is wondering, for the US, we have “One Nation Under God, Indivisible, With Liberty and Justice for All,” as our patriotic slogan. Given our religious beliefs and how they have shaped our history, this is justified.

However, the phrase “Wir sind das Volk,” is becoming one that should be deemed illegal because of its misinterpretation in the eyes of the PEGIDA and those opposing housing and helping refugees. It has become a phrase that is enhancing a German nationalism that the majority of the population does not want at all- a nationalist state where Aryanism is the norm.

And contrary to the fact that immigrants and refugees have helped develop Germany into an economic power, especially when dating back to the 1950s where labor shortages were noticable because of the after-effects of the war, opponents seem to not care about these benefits which far trumps the cleansing of the German population with this slogan “Wir sind das Volk.” And in the eyes of the typical German, this is not what Germany is about.

Keeping all this in mind, this leads to a plea to the German Supreme Court in Karlsruhe and to Chancellor Angela Merkel: Do away with the slogan and replace it with a more neutral but friendlier version, like “Wir sind Deutschland! Ihr seid (herzlich) wilkommen!” or “Wir sind Deutschland! Wir sind eins!”

As Germany has become a melting pot with lots of multiculture, I think such a slogan will have a more international taste than the slogan, which I now have added to the ones not to be spoken in Germany ever again, let alone to any German. It will present more of a sense of home to the people who really, and desparately need one, even if it is for a limited time. If you think this will work, then carry it out. I’m sure every person living in Germany and having listened to the events happening recently will be greeted with a proactive decision.

ODER?

What do you think? Should the slogan “Wir sind das Volk” be considered an illegal one and banned by law, similar to that forbidden slogan used by Hitler?  Why or why not?

Place your votes here but you are also free to explain (in German or English) why you feel one way or the other.

 

 

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And to the people who committed the atrocities against the refugees or have supported PEGIDA: As I’m a Christian of mixed faith (Catholic, Lutheran and Methodist), allow me to quote a couple passages worth considering before you join another demonstration or hinder the right of others to live in your neighborhood:

Romans 14:1-4 As for the one who is weak in faith, welcome him, but not to quarrel over opinions.  One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him.  Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

Mark 12:31 – And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

It doesn’t matter where the people come from, it does matter as to accept them into their community and integrate them, for they have a future like we do, and a right to live as we do. Think about it. And purgatories do exist, indulgences not! 

 

 

The House of One in Berlin: Three Religions, One Dialog

Site of the construction of the House of One. Photo taken by Molgreen and available through WikiCommons: https://commons.wikimedia.org/wiki/File:20150917_xl_P1030026_Berlin-Mitte_Petriplatz_an_der_Gertraudenstrasse_The_House_of_One.JPG

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BERLIN-  In light of the plight of the refugees and the terrorist attacks that occurred in Beiruit, Paris and the latest in San Bernardino, California, our short term reaction would be to follow Donald Trump’s unrealistic advice by banning the Muslims and do what Adolf Hitler did during the days of the Third Reich- which is get rid of them. Both ideas have been shot down by the majority of the public as absurd, barbaric, even cowardly. Even historian Dee Brown would tout the comments “We are still here,” in reference to the Native Americans keeping their culture despite years of repression on the reservation and failed attempts to integrate into American society.

In Germany, a new concept is being built on the ruins of history that will change that. As a sign that Germany is the posterboy for multiculture and acceptance of people from different countries, three religious leaders: a pastor, a rabbi and an imam are creating a religious institution where people of all three religions can come to worship.  The House in One brings Christians, Jews and Muslims together for one dialog and one convention with God, bringing different traditions and friends interested together. It will house a church, synagogue and moschee in one building located on the ruins of five churches, the last one being the St. Peter’s Church, which sustained substantial damage during World War II and was subsequentially removed in 1964 to make space for a parking lot. Rabbi Tovia Ben-Chorin,  Pastor Gregor Hohberg  and Imam Kadir Sanchi developed the concept in 2011, with the goal of expanding the concept on a global level in the future. A brief explanation can be found in the video at the end of the article. Berlin was chosen because of not only its cosmopolitan setting, but it was a place where all three religions once thrived but were suppressed by dictatorship over the course of two centuries, including the Jews during the Third Reich and Christians during the era of Erich Honecker. With a starting sum of 10 million Euros, construction of the new building began, with a donation program being launched in 2014. As of right now, over 1 million Euros of the 43.5 million Euros needed has been collected, including a lion’s sum by the German Government.

With dialog and peace being the only remedies to stop the conflicts that have been ocurring and end the attempts of fulfilling certain prophecies, could a person imagine having a place of worship for Christians, Muslims and Jews, maybe even adding other religions, like Buddhism, Taoists, or even some Native American religions? For people like Donald Trump, it is unimaginable, however their hate comes from the lack of information about religions and the real situation in society today. Inspite of the protests against taking on refugees, even in the United States (which could house 10 times as many refugees as Germany has been doing), perhaps a house of worship for many religions can serve as a place of peace and dialog. For the House of One in Berlin, the first of its kind in the world once it is open in 2016, the three founders are creating the platform for others to follow, and perhaps a remedy for all the religious conflicts going on today. If you are interested in donating for the House of One, click here for more details and watch the video for more information. Together, we can make it happen. 🙂

God Bless, no matter what religion you come from.

 

The ruins of St. Peter’s Church at Petriplatz in Berlin. Photo taken in 1951, courtesy of the German Federal Archives

 

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