Martin Luther and 2.0 Technology: How to Convey the 95 Theses

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“People fail to get along because they fear each other; they fear each other because they don’t know each other; they don’t know each other because they have not communicated with each other.”- Martin Luther King, Jr.

 

Communication: a commodity that is underrated, undervalued and underloved. Whenever we communicate our ideas and concerns to others, we intend to get critical and sometimes degrading feedback, which causes us to keep silent for a long time, if not ever. When we see a post on facebook, where a person balks another behind his/her back to please his “friends,” we feel offended because it shows that that person would rather be a coward and promote psychological guerilla warfare rather than be involved in any direct discussion. When we get into a discussion over a post, we intend on going below the belt, through insults, death threats and “echo chambers,” to a point where we get exhausted by their acts of cowardice and take that offender off the friends list.

 

The Elections of 2016 in the United States clearly showed the true colors of these people indulging in such acts. The victor, Donald Trump won because he had engaged in satanistic acts of hatred and encouraged others to engage in these acts deemed fattening, illegal and even unintelligent. They fall even below the lines of evil wicked pro-wrestlers, like Big Van Vader, Sid Vicious, The Wrecking Crew and the Demolition Crew (just to list a few), who not only submitted their weak opponents in brutal ways, but broke every bone in their bodies doing it.

 

Yet his brutal acts consisted of demonizing Hillary Clinton and those who didn’t follow the now “President” by using the form of communication we know, use and sometimes abuse a lot these days: the internet. And in particular, 2.0 technology!  Consisting of social networks, such as facebook, selfie networks, like Instagram, and blogs, like wordpress, as well as online (chat) platforms, like Moodle, 2.0 technology is one of the most effective ways of communicating with others thousands of kilometers away as well as conveying important messages to the audience. They have, however, been tools for mudslinging and making death threats to a point where people look for ways to block that person, in order to be protected and have one’s serenity back. In my case most recently, after a below-the-belt spat with three Trump supporters on facebook, I not only blocked them directly, but also indirectly.

 

While doing this, I had an idea for a work on the 500th anniversary of the 95 Theses by Martin Luther. One of the most important questions that came to mind was this: How would Martin Luther use 2.0 technology to convey his message about the Church to the public and how would the Church respond? How would the public react to his Theses online and in social media?

 

We need to remember that 500 years ago, when Martin Luther posted his thesis outside the Cathedral in Wittenberg, the only form of communications that existed featured paper and pen, the horse, and word of mouth. That meant that Luther’s way of getting the news around was by addressing the faults of the church through speeches with the audience, whereas his followers spread the word around to people in other communities, even on horseback to towns, like Erfurt, Jena, Weimar, Leipzig, Halle, Zwickau, Coburg and other places, which took days to complete, and it required lodging at different inns, houses, and even in tents along the way.  Gutenberg’s printing press, created in 1440,  made it easier to copy and spread the news around.

 

Like in the present-day debates where there is opposition and even misinterpretation that can be posted with a click of the mouse, supporters of the Church worked together with the pastors, cardinals and bishops to not only argue against the revolution being sought by Luther but also apprehend him and bring him to his senses. This all occurred by word of mouth and by having couriers send letters around, going up the hierarchy of the Church until that day on January 3, 1521, when Pope Leo excommunicated Luther, and three months later when Luther spoke the truth with the Holy Roman Emperor Charles V at Worms and was subsequentially declared an outlaw.  Sometimes debates with the church ended in violence, which if compared with the Elections of 2016, without 2.0 communication, there would have been more fist fights in saloons, bars, restaurants and on the streets than at the Trump rallies. With 2.0 communication all the fighting can be done with the keyboard, emoticons and a click of the mouse.

 

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We do know two variables that go along with social networking and blogging: the messages can be conveyed much faster than by horse, mouth or even the press. The audience would be reached in larger masses than at that time when the 95 theses were posted,  for Luther’s revolution was focused on eastern Germany first and it took four years until it spread to the south, towards Rome. It would take another 150 years until Lutheranism spread to all of Europe and parts of Asia and eventually to America.  In other words, with 2.0 technology, the whole world would have known about the faults of the Church within a matter of four minutes, instead of four years!

 

Like in the 2016 Elections, Luther’s 95 Theses would have impacted global society within a matter of seconds. Luther would have several forms of social media at his disposal to convey his message to the world, yet the easiest way for him to do that was to produce a new blog, facebook account and even Instagram and spread the word on his treatsies in the following order:

 

  1. Luther would post his 95 Theses on his blog. As we saw in a couple example literary works about the Theses and the Sojourns and Sayings, Luther was a man of quotes and short sayings by pen, but a man of long speeches by mouth, which inspired an audience of the dozens. This means that Luther would have been forced to describe each of his theses in detail so that the reader would understand his logic. As only one in 1000 do not have a Smartphone or iPhone in their possession, chances are most likely that Luther would need more time than what he actually did in the past to write about it in his blog, let alone speak about it in a video provided that he had a youtube account. 
  2. After posting his theses online, he would have to post it on his facebook page- both in his own profile page as well as in the group pages he either is in or administers. In actual reality, it is easier to spread the word when a person is involved in multiple groups that have the same values. Even pages that involve Christianity can be found on facebook in many languages (Even the author is in a Christian network for central Germany).  Luther would have to be careful to not overkill his theses by posting them everywhere, where the themes are either contradictory and can spawn hefty discussion or irrelevant. In short, posting his 95 Theses page on the JC Insurance Agency facebook page, which sells indulgence insurance would be a definite no-go unless you want a discussion with Pope Francis. Or putting them on a Jesus-freak facebook page would turn off all the followers as it would have nothing to do with Jesus and Mary Magdalena. 😉
  3. Then Martin Luther would have to have an iPhone or a Smartphone in order to have an Instagram page, where he could photograph the plight of the poor, beggers and real believers of Christ who want access to his teachings but are denied because of lack of money. By using the features to “doctor” the photos and add some commentary, Luther could try and make the scenes as graphic as possible to catch the eye of the viewers. 

 

By doing all this using the key social networking pages, the news would spread in a matter of minutes, pending on how many followers Martin Luther would have. It is much more effective to have friends of the “friends” in your network receive the piece, as well as followers and members of the clubs you are in, so that they can react, comment and share the post, than it is when you only have your profile page and that is it. Given his popularity as a revolutionary in Wittenberg and the surrounding area, with about 1500 people in his facebook network, Luther would not have had any problems conveying the message.

 

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However, the responses from the people are a much different story……

 

Going back to the debate over the election of Donald Trump as President, as mentioned at the beginning of the article, people who didn’t support him became targets of slurs, insults and echo chambers. One needs to understand that in a social network, regardless of your identity and views, you are always in the minority and anything you post may be used against you, where you least expected it.

 

In my facebook profile page alone, over 80% of the 1000+ people in my network are Trump supporters, which has resulted in me splitting the account into two and separating the people between the toupeed pumpkin supporters on one side, and the cosmopolitans and open-minded Emma Watsons on the other- the latter representing the minority!  While that measure may be unkosher to some, the  most effective way to protect yourself from trollers and harassers is not only unfriending them, but also blocking them- directly if you had them in your network but also indirectly, where you can look up people not in your network in the directory and block them there. In either case, when you are blocked, you can never find him ever again.

 

Martin Luther’s response to his 95 theses would not only have been with emoticons, likes and dislikes, but it would have produced discussions and insults from over 75% of the people in his network, mainly those who held firmly to the Church and its beliefs because it was the only institution where the fittest as well as the spiritually and financially strongest people are the ones that are granted immunity from the evils of the Earth, a belief that Luther strongly disagreed. Luther would probably have been forced to spend an average of half his day in front of the computer responding to the critics and indulging in hefty conversations, thus neglecting his job as professor at Wittenberg, as well as his marriage to Katharina von Bora, who would have thrown out his computer, cursing it as the devil, and would have taken him to a psychiatrist who would help him with his online addiction. 😉  Or even better, as computer jobs can put on weight, if Katharina was an athlete, he would have been forced to go running with her. 😉 ❤

 

But putting aside the effects on a powerful, yet fragile relationship between a professor and a nun, the response to the theses would have been two-fold. On the one hand, there would have been more unity among supporters of Luther and his teachings and therefore, the Lutheran Church would not have been fragmented into hundreds of different denominations as they are today, like the Mennonites, Methodists, Episcopalians, Calvinists, Jehovas, etc. And if the fragments, then in no more than eight of the key ones, 2-3 of each representing a region in the world where Christianity is in the majority. People would have received Luther’s ideas more in open arms for they would have had a possibility to read his work and interpret them in a way that they would either agree or disagree with him. In other words, the followers would have been a thousand-fold as many as in Luther’s time when he posted them. Discussions would have fanned out almost instantly, which would have resulted in negative impacts on Luther.

 

That meant that the Church in Rome would have been informed of Luther’s revolution right away, and he would have been apprehended within a matter of days, instead of the four years it took to not only excommunicate him but also exile him at Wartburg near Eisenach. Damage control would surely have been needed because of the growing opposition toward the Church. Instead of bishops and pastors taking to the streets as the only measure to attract and keep the number of congregators, as seen 500 years ago, with the use of 2.0 Technology and the internet, the Church would have been forced to issue statements right away, protecting its fundamental values and its reputation, while at the same time, play down Luther’s Theses and its effects on the institution and its people on its website as well as through the homepages of cardinals, and even the Pope.  In reality, the Vatican has its own website, where you can look at its government, how it was founded and the people who run the smallest city-state. Discussions with the Church with negative consequences would have been high and hot on the facebook pages of those working for the Church, including that withe Pope, thus keeping him from performing his duties.

 

People opposing Luther would have trolled him on facebook and presented their facts supporting the Church, while demonizing him in the process. The discussion about the Church would have been just as intensive if not even more than with the Elections of 2016 because society before Luther was already established, and the Church was its anchor. It was only at the time of the Theses where Luther reshaped the way we believe in Christ, and the respondants would either have praised him and embraced change or opposed it, clinging onto the old system because it was effective in their eyes, despite the flaws. For 2016, we had a traditionalist of the establishment, a quasi-destroyer of the establishment and a revolutionary from the establishment which resulted in bashing the establishment in general. I’ll leave it as that.  😉

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To summarize a rather lengthy discussion of the what-ifs and what could’ve happens, had Martin Luther posted his 95 Theses with the use of 2.0 technology, the word would have gotten out in a matter of minutes instead of years, as with the responses, both positive as well as negative.  The message would have reached the rest of the world in a matter of 150 seconds instead of 150 years like it did.  The Church would have been forced to clarify Luther’s accusations instantly, while summoning authorities to arrest and extradite the revolutionary pastor at the same time.  And given the sometimes misinterpretations of Luther’s work resulting in the Lutheran Church branching off into hundreds of segments, the message that came out online would have been easily read and understood if detailed properly, and there would have been only eight at the most, 2-3 per region in the world.

 

Whether or not it would have changed the church landscape the way it happened in real time- where Luther was granted immunity by the princes in Germany and in other regions while being pursued by Rome for the rest of his life- remains unclear. However, unlike Luther’s legacy, where he established the church we know today (along with its fragments), when looking at the Elections in 2016, the use of 2.0 technology actually split society into several fragments, each with its own rigid edges, used for defending their rights and privileges, thus changing the landscape of family, friends and even relationships. No matter what you say or state, you are always in the minority.  Had 2.0 technology existed during the time of Luther, it would not have been much different, except that instead of Democrats, Republicans and third parties, we would have seen Catholics and Protestants battling it out on the platforms. It is doubtful that there would be any bloody revolutions like we saw in Northern Ireland, it is clear that people would be on opposite ends of the spectrum, spewing out facts and counterfacts, insults and whineries, to a point where instead of actually killing off the person, like it happened in the 1970s and 80s in Northern Ireland, all the person needs to do is delete the other from facebook, never to communicate to each other again.

 

Whether they would live happily ever after with their families and friends remains another story………

 

TIP: In your opinion, had 2.0 technology existed in Martin Luther’s time, how would he have used it? Would he use facebook, twitter, Instagram or XING? What about other apps? How do you think the people would respond to hs Theses? This would be a genial classroom discussion and possible activity to think about. 🙂

 

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The Electoral Vote in the US: How it Works.

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The US Presidential Elections is one of the most complicated forms of democratic elections in the western world. Since the signing of the US Constitution, which led to the country’s establishment in 1787, the President is elected based on a system that fosters equality among states, known as the Electoral Vote. There, the voters elect their president through a set of electoral votes, a process that is much different than the popular vote, which is the more universally chosen approach to electing the leader of a country. Even the election of the political parties to rule the country- either solo or with a coalition- a practice that has been used to elect their chancellor in Germany since 1949, is considered a popular vote as the people vote for which party should rule the country.

However, people in the United States are pushing for the abolishment of the electoral vote and replacing it with a popular vote system for several reasons. Two of which include its antiquity and the change in demographics. Originally designed to favor smaller states, the shift in population towards metropolises along the coastal regions and the Great Lakes Region has made the system quite ineffective, especially when dealing with swing states- states that alternate votes between a Republican and a Democrat pending on voter preference. Furthermore, with a candidate winning the electoral vote but not the popular vote, the system seems to be unfairly favoring regions with a minority population that are sometimes ill-informed of how the system works.

This was the case with the latest elections in 2016, when Donald Trump won solely by electoral vote but lost the popular vote to Hillary Clinton, as seen in the map below. Even interesting is the fact that even though the elections in November have passed, there is one more hurdle for Mr. Trump to jump through, which is to occur in December, according to law.

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Results of the 2016 US Presidential Elections based on the Electoral Vote. Source: JFG via Wikipedia

Confusing isn’t it?  🙂

The Electoral College is a complicated system which is best served with a quiz. Have a look at the following questions below- all of which are true and false- and decide what you think. Click on the results once you have completed the quiz and if you are still not so sure about it, check out the links below.  You’ll be surprised at how the system works. This quiz is for all involved- from people learning about American culture and politics to those who deny the fact that there is no other process other than the Presidential Elections. There are enough people in both camps to go around. 😉

In either case, enjoy and feel free to use it in your class or in any discussion to learn more about this unique system America has to elect its leader of the country.

 

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Link:  Electoral College via wiki;  Electoral Voters

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Genre of the Week: Scrappers

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Every professional was once a beginner. We all start off with simple jobs as a starting point, teaching us the basics of responsibility, pursuit of success and self-reliance. We find a sense of purpose, choose where we want to go, and find ways to do that. It is more of a question of which path to go and what circumstances we face in our lives.  In Germany, we have two different career paths. We have textbook style, where people are expected to spend 6-10 years of their lives in college before getting a certificate to do a profession, such as doctor, teacher, lawyer, law enforcement officer and other white collar jobs. Then we have the Quereinsteiger, consisting of people who learned a trade then after a few years, decide to trade it in for another career that is either high in demand, appealing or both. That means, a physist or chemist could work at Bayer or BASF for five years before deciding to use his/her expertise to become a science teacher in school. Given the high demand of people in these fields, it is not a surprise, that schools would rather have an Albert Einstein in the classroom than someone who just got out of college, right? 😉

But looking at it more seriously, Germany’s job market is one of the strictest, even most inflexible markets in the industrialized world. People are pre-programmed during school, herding them to Realschule, Gymnasium or Hauptschule -all of them high schools, but all of them with different styles of training in the direction of technician, academic or industrial worker, respectively. Non-academics get apprenticeships and traineeships after graduation, which can last 2-3 years pending on the professions they pursue, while academics can expect to shave 6-10 years off of their lives in college. Both paths have no guarantees of successfully landing a job after one is finished with the upper-level education. For those wishing to do another profession, especially expatriates coming to Germany to start a new life, expect to take two years of training to get a proper education in an occupation, regardless of which field you wish to work in.

Unless you hit the jackpot with companies willing to hire “scrappers.” What exactly is a scrapper? This terminology recently popped up in a TED-talk held by Regina Hartley, Human Resources Manager at the delivery company UPS. When hearing the word scrapper, what exactly comes to mind?  What could scrappers bring to the company that people with high qualifications cannot bring?  What differs a scrapper from a silver spoon?  And would you hire a scrapper or a silver spoon for a position in a company where a person can earn over 50,000 Euros a year? What are the requirements needed to hire that person from your perespective?

These were the questions I recently asked a group of students in an English business course, as we watched this clip and discussed this in class. The answers varied from saying yes, we would like to have scrappers to no we want silver spoons to even some depends (mostly on qualifications).

What about you? If you had a choice between a scrapper or a silver spoon, which person would you choose? Watch this Genre of the Week lecture by Ms. Hartley, make a list of the characteristics of both and the benefits each one brings, and talk about it with your students and colleagues. You’ll be amazed at the different answers you will receive. This is useful in any setting and for people of all ages and professions.

 

 

And by the way, just for the record, before starting my career as an English teacher and journalist, I too was a scrapper. I received neither degrees but studied a much different field instead of those of a teaching degree or a journalist. Before obtaining a Bachelor’s and a Master’s, I had worked as a groundskeeper at a golf course, sang for food and fame, translated and corrected countless documents, worked as a dishwasher and even did social work at an Indian reservation in New Mexico during my pursuit of the degrees. Still, my creative talents, combined with ambition, humor, story-telling skills and my knacking for the best photo (day or night), got me convinced that what I’m doing best fits.

Many colleagues I’ve met in the years living in Germany are also scrappers, having had multiple hands-on experiences in other fields in foreign countries, including China, Japan, Ireland, Czech Republic, Iraq and Afghanistan, just to name a few. Like me, they would not mind repeating it again if asked whether they would do things differently.

That should tell you something. Degrees are sometimes just degrees, your real experiences and performance as a person is what counts, especially in today’s world…

Something to think about….

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All They Want is Stuff: The Use of Stop-Gaps in English Part I

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Willow Creek Bridge in Mason City in the 1950s: New Bridge on the Left, Antique 1800s Bridge on the Right. Photo courtesy of Iowa Department of Transportation

This article is co-produced with sister column, the Bridgehunter’s Chronicles in connection with a project being constructed.

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Stop-gaps. Each language has its set of stop-gap words that people use, either as a substitute for a word they were looking for (but couldn’t find it), or as a bridge in the conversation with the purpose of avoiding a pause and revealing their insecurities in communicating with other people. Many of us are guilty of using these stop-gaps, both in our native tongue as well as when learning a foreign language. Here are some examples of how they are used in English:

  1. In connection with the picture above, I had my final conversation with my grandmother back in January 2007 about her community’s strive to destroying historic buildings and bridges, including a bridge near her home and a high school that used to be a haven for theatricals. Her reaction to the city’s plan to tear down the high school: “All they want is stuff!”  Difficult to replace stuff with new or modern things, but she was opposed to modernization, fighting all the way up to her death three months later.  Highly spirited woman I admired. 🙂 ❤
  2. A former college classmate goes off on a tangent over a teenager’s excessive use of “like.” Example: “I was like great. We could like meet at like 7:30 at like the theatre. Would you like that?”  Overhearing this in a restaurant, she paints a vivid reaction on facebook.  Geil! 🙂
  3. A college professor stresses the importance of not using thing in a paper and was appalled to see at least 10 of these words in a 25-page paper in English. That student bawled his eyes out while receiving a failing grade, using that as one of the main reasons justifying the need to rewrite it.  The professor was Czech and his student was from Saxony, who had spent time in Iowa as a high school exchange student, by the way. 😉

But the underlying question is which of these stop-gap words are really informal and used for personal communication, and which ones are formal and can be used  for formal purposes as well as for research papers? In connection with a project being conducted at a university in Jena, a question for the forum is being introduced for you to think about. All you need is two minutes of your time to answer the following questions:

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1. Which of these words do you use the most in terms of verbal communication?

 

2. Which of these words do you use the most in terms of written communication?

3. Which of these words do you think are considered stop-gaps and used for informal communication?

 

4. Which of these words do you think are NOT stop-gaps because of their use in formal communication?

 

5. Why do you use stop-gap words in English?

 

For the first two questions, only one word applies; the next two has a limit of five possibilities and the last question has more than one answer possible. Each one has an option where you can add other words and items that are not on the list.  You have until 16 May, 2016 to vote. The results and some exercises will come in June. In case of any questions, please feel free to contact Jason Smith at the Files, using the contact details in the website under About.

The purpose of the questionnaire is to find out how often these stop-gap words are being used and why they are used. Already there have been discussions about this subject and even the author has put together a worksheet on this subject for use in college (that will be presented in the June article). It will help linguists and English teachers find ways to modify the use of stop-gaps and (especially for the latter) encourage students of English to use other alternatives and widen their vocabulary. Interesting is to compare the use of stop-gap words in English with that of other languages, including German- one of the words has been used here in this article.

Can you figure this one out and find the English equivalent? 🙂

 

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Genre of the Week: Deutsch

Pride: A source of inspiration. A look at the past to prepare for the future. A look at one’s personal self and what has been successful and what has yet to be conquered. But while a little pride is needed in order to earn self-respect, too much pride can be dangerous to onesself and others.

Each of us are proud of our home country because of its heritage, history and culture that can impress others around us, but also envy others. Sometimes people ask me why America is so proud of itsself. The answer I usually give is simple: Because we are people who love to give and help out. The US led efforts in rebuilding West Germany after World War II ended and assisted in reconstructing Europe, not just for the purpose of containing Communism but for the purpose of helping the war victims rebuild their shattered lives. Believe it or not, America’s efforts contributed a great deal to reuniting Germany in 1990.

And this takes us to the Genre of the Week, which will create discussions in the classroom as well as at the dinner table. Released on ZDF Neo a week ago, this rather profanity-laden video shows us the good, bad and ugly sides of Germany, pending on how a person looks at it. It is good because Germany is being shown as a country learning to take pride, let alone the lead in European politics in many aspects. It is bad because the voice shows irony behind what is mentioned and it sometimes depicts Germans and their culture as arrogant. And the ugly side has to do with the politics, showing people several reminders of what can happen if they vote for the wrong person to take office. In either case, one should watch the video below and think about how Germany has progressed in comparison with other countries. From an American expat’s point of view, it seems that the roles between America and Germany has switched over the past 25 years, with Germany taking the lead and America lagging behind. The question is whether others are of that opinion and the reason behind it.

Have a look at the music video and think about the following questions:

 

What are some aspects that you are proud of?

What aspects are you not proud of and would like to see changed?

In your opinion, how has Germany changed in comparison with America since 1990? Think of not only the political standpoint, but also in terms of culture, sports, history/heritage and mentality, just to name a few.

What are some items that make a person or country proud? 

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A Women’s Only Train Compartment?

A Mitteldeutsche Regiobahn Train at Leipzig Central Station awaiting departure to Chemnitz. Photo taken in February 2016
A Mitteldeutsche Regiobahn Train at Leipzig Central Station awaiting departure to Chemnitz. Photo taken in February 2016

Imagine this scenario: You travel on a regional train from Leipzig to Chemnitz, but wanting to get off at Geithain for an interview for a teaching post at a local school. The train has seven coaches like the picture above, but are mostly full of passengers. You try to find a seat somewhere so you can practice your presentation to give to the interview panel. You walk through one coach full of children returning to a school in Bad Lausick after a field trip to a popular church in Leipzig. Another coach is full of football hooligans from RB Leipzig as they prepare to crash the party in a friendly match with Chemnitz FC, taking place in the evening, the next two coaches are full of passengers, but one male is spying on a woman in the next coach you are entering, which is full of women and children. The sign says for women as well as children up to 10 years of age only.  You see mostly women occupying the seats, ranging from nuns and teachers to businesswomen and mothers nursing babies. You find it awkward but decide to pass on to the next coach, where you finally find a seat. Two seconds after you sit down, the aforementioned male predator sits next to his prey and pries her privacy open, only to get the “Blauste Wunder seines Lebens”- in other words, the biggest but most unpleasant surprise of his life (I’ll leave the scene up to the women to complete the story to their liking). 😉

Then the light bulb goes on!  Having a women’s compartment on the train is a great idea, but is it really worth it and why?

This experiment is being attempted by the Mitteldeutsche Regiobahn (MRB), where such a compartment mentioned in this situation is being reserved for women and children. Unless granted, men are not allowed to sit in the compartment reserved for this group. The experiment is intended to make the female passengers feel safer while traveling, according to a statement by the MRB. Other countries have similar coaches reserved only for women, such as Japan, Indonesia, Egypt, Brazil, Mexico and India, while Great Britain is experimenting with reserving areas of the public transport trains, street cars and busses for women. While the goal is to protect women from being sexually harassed or assaulted, this measure presented by MRB has nothing to do with that, nor the incident on New Year’s Eve in Cologne, where over 1000 reports of women being sexually assaulted were made. Only one person has been charged. The attacks have sparked a backlash against refugees coming to Germany, as many assailants originated from the Middle East and Africa, according to the reports. Many refugees have been harassed and assaulted by right-wing extremists, their places of lodging were set ablaze, and the right populist party Alternative für Deutschland has been gaining success and votes as their anti-immigration policies have gained enormous support and traction.

Yet the idea of having a women’s only compartment on trains have sparked emotional outrage between those who are for such measures and those who consider it absurd. The article and question for the forum posted on many facebook pages including that of the Files’ have been met with mixed results. Proponents of such a measure believe that it would serve as place of refuge against people who are potential predators, giving them a warning of not to cross into their territory unless (….). Some who have supported this either experienced such incidents in person or know someone who has encountered such a person. Opponents claim that by designating areas solely for women would be going back to the age of segregation, where every facility was divided up between White people and Black people only, resulting in the likes of Rosa Parks breaking the barriers on the bus and Martin Luther King Jr. having a dream in his historical speech in Washington in 1963. Some people responded sarcastically by proposing everyone wearing burkas and having a men’s only cars, which had existed in Saudi Arabia until just recently. Others claim that such an arrangement is not enough and that more police protection and stiffer penalties are needed to keep predators and stalkers away. This includes longer sentences in prison and heavier fines. The German government has introduced tough measures to deport refugees committing such crimes, yet psychological counseling is patchy and only a fraction of the population, both victim and perpetrator alike, receive treatment, regardless of country of origin.

This leads to the question of the effectiveness of such a designation in the trains. Speaking from personal experience traveling in the family compartment of an ICE Train such designations are crowded and unwelcomed by “normal” passengers who believe that the safest and most convenient way to travel is by car. A 2011 article explains why (click here). Furthermore, should it be successful in the MRB, how can other railroad providers designate them in their trains, as the newer models are either double-decker InterCitys or sleaker Abellios, both of which have a major caveat, which is space availability, especially if other passengers have bikes to take with (another article written in 2011 on bike space can be found here).  The intentions are there, but better is civil courage either by standing up and saying NO or having others nearby stand up and help by shooing the person away. Then the person should be reported and tough(-er) measures will help him understand the meaning of NO! There are many reasons why women say no, and an article written by a columnist explains the meaning and reason why NO is used and many times ignored (click here)

Inspite of the opinions from all sides, the question will be whether this new experiment will be the norm for all rail services in the future, or if it will become a fad and other measures to protect people regardless of gender and ethnic background. Right now, the experiment is being tried on the trains traveling between Leipzig and Chemnitz along the Black-and-Blue Line, which connects the two with Halle and Magdeburg, each city having a storied history with their soccer teams and rivalries. If successful, it is expected to be expanded to other lines, and eventually to other train services, including the Bahn.

But is it really necessary?

frage für das forum

 

 

1. Do you think having a women and children’s coach in the train is appropriate? Why or why not? Make a list of advantages and disadvantages before answering, apart from the ones mentioned in the article.

2. Does your country have similar arrangements to the one being performed by the MRB? How does it work?

3. What measures does your home country have to protect women from predators and stalkers? Have they worked to date?

4.Using the two pictures below, how would you envision a women only compartment? Keep in mind that the double-decker train is an InterCity train with 10-12 coaches and the Abellio is a regional train similar to the MRB but has only one whole coach that can seat up to 300 passengers. Use your imagination. 🙂

ICabellioflefi deutschland logo

“Wir sind das Volk” als illegale Ansage?

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frage für das forum

 

“Wir sind das Volk!-” literally translated as We are the People: A phrase that is universal. We stand together as one group, one republic, to all mankind. Although its origins date back to the time of the 1848 Revolution and it was used during the Third Reich, this phrase was introduced during the Leipzig Demonstrations in 1989, protesting against the East German regime and their control over their rights and passage to the west. The peace demonstrations were the key to opening the Berlin Wall on 9 November of that year.  It resonated when the population of both Germanys demanded that there is only one Germany. Germany was reunited a year later on 3 October. You can imagine what the phrase meant during that time:

Fast-forward to the present, and we see the phrase being used in a totally different way:

In the past three months conflicts involving the housing of refugees in Germany have reached their boiling point where we have seen people taking arms against the will of politicians. Especially in the German state of Saxony, attacks against planned apartments for refugees have been reported in cities, like Dresden, Chemnitz and Freiberg, but also in smaller communities, like Meerane and Bautzen. The videos posted here consist of a fire at a former hotel reserved for refugees in the town of Bautzen. People there tried to hinder the firemen from putting out the blaze. In Clausnitz, a suburb of Chemnitz, a bus full of refugees heading to a shelter, was blocked by numerous protesters. Both times, the phrase “Wir sind das Volk!” was used. This has resulted in numerous reactions from politicians and others on state and national levels, ranging from disappointment to appalling. The phrase has been used very often and in an increasingly way during the PEGIDA demonstrations as well as with the right-wing extreme groups.

This has resulted in the need to question this phrase. While “Wir sind das Volk” is used to unite the people for a better Germany that is free and democratic, it appears that this phrase is increasingly being used for patriotic purposes, which in German terms can be compared to the Third Reich and Hitler’s greeting “Sieg ****!”  This phrase has been declared illegal since 1945 because of its association with Hitler and the atrocities he and his people did against millions of people of his disliking.  While Germany prides itself on its culture and technology, especially both after 1945 and German Reunification, it is a country that takes its pride seriously and does not use patriotic slogans as much as the US does, for it brings back memories of this dark period. In case one is wondering, for the US, we have “One Nation Under God, Indivisible, With Liberty and Justice for All,” as our patriotic slogan. Given our religious beliefs and how they have shaped our history, this is justified. However, the phrase “Wir sind das Volk,” is becoming one that should be deemed illegal because of its misinterpretation in the eyes of the PEGIDA and those opposing housing and helping refugees. It has become a phrase that is enhancing a German nationalism that the majority of the population does not want at all- a nationalist state where Aryanism is the norm.  And contrary to the fact that immigrants and refugees have helped develop Germany into an economic power, especially when dating back to the 1950s where labor shortages were noticable because of the after-effects of the war, opponents seem to not care about these benefits which far trumps the cleansing of the German population with this slogan “Wir sind das Volk.” And in the eyes of the typical German, this is not what Germany is about.

Keeping all this in mind, this leads to a plea to the German Supreme Court in Karlsruhe and to Chancellor Angela Merkel: Do away with the slogan and replace it with a more neutral but friendlier version, like “Wir sind Deutschland! Ihr seid (herzlich) wilkommen!” or “Wir sind Deutschland! Wir sind eins!” As Germany has become a melting pot with lots of multiculture, I think such a slogan will have a more international taste than the slogan, which I now have added to the ones not to be spoken in Germany ever again, let alone to any German. It will present more of a sense of home to the people who really, and desparately need one, even if it is for a limited time. If you think this will work, then carry it out. I’m sure every person living in Germany and having listened to the events happening recently will be greeted with a proactive decision.

ODER?

What do you think? Should the slogan “Wir sind das Volk” be considered an illegal one and banned by law, similar to that forbidden slogan used by Hitler?  Why or why not?

Place your votes here but you are also free to explain (in German or English) why you feel one way or the other.

 

 

 

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And to the people who committed the atrocities against the refugees or have supported PEGIDA: As I’m a Christian of mixed faith (Catholic, Lutheran and Methodist), allow me to quote a couple passages worth considering before you join another demonstration or hinder the right of others to live in your neighborhood:

Romans 14:1-4 As for the one who is weak in faith, welcome him, but not to quarrel over opinions.  One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him.  Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

Mark 12:31 – And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

It doesn’t matter where the people come from, it does matter as to accept them into their community and integrate them, for they have a future like we do, and a right to live as we do. Think about it. And purgatories do exist, indulgences not!