For those who have been living in a country outside your home, and have had problems forgetting some words in your own language, you’re not alone. I’ve had this experience, especially since I’ve been living in Germany for almost 20 years. But so has this guest columnist, and here’s a short explanation for this. You don’t necessarily lose your language, but you integrate it into the one of your current country of residency. Enjoy! 🙂
Germans have a reputation for being depressing. For being downers, complainers, bitchers and moaners. “Worst-case-scenario” thinkers and “the-sky-is-always-falling” killjoys. And this overall “depressing” stereotype is often further described using adjectives like pessimistic, negative, sad, gloomy, cold, unfriendly and even downright rude. Now, I’m an American expat from Portland, Oregon, and I’ve been living in Germany […]
This special genre of the week is in connection with the Files’ series on Martin Luther and the 500th anniversary of the 95 Theses. The Jesus Freak series belongs to this series because of its aspects. This is part 1.
A while back, while looking for some information about Martin Luther for one of the articles, I happened to run across this phrase that was a complete eye-opener- Jesus Freak.
Before we look at the theme much further, let’s have a look at the theme for a minute:
What is a Jesus Freak?
If a person is considered a Jesus Freak, what are his/her characteristics in terms of the following:
His/her use of the Lord Jesus Christ (especially in the context)?
When looking at this Wile E. Coyote parody produced by Family Guy, the first question that comes to mind is what makes a person a Jesus Freak?
But can a 45-minute lecture on the Lord make him a Jesus Freak?
Can we make a distinction between a Jesus Freak and a avid church-goer? The answer to that question is definitely yes, regardless of what faith you are in. The question is how can a person go from being either an atheist or an indifferent Christian to a Jesus Freak? Speaking from experience, especially from my days in college in the US, many people, who are just common people at first, experience an epiphany one night and then become true Christians, reading the Bible and teaching others about Christ. Journalist Lee Stroebel in the 1970s did an investigative report on the existence of Jesus, found his epiphany, and has since then been a pastor. The book “The Case for Christ” talks about his experience of becoming a Christian. Others are either raised in a Christian household or were born Christian but found their love for Jesus Christ and his teachings that they embrace Him unconditionally.
The Jesus Freak movement started in the 1960s in Germany, and one of the catalysts behind the movement is Martin Dreyer, who has written several books about the movement, one of which is in connected with Martin Luther and his Treatises. Yet other authors have claimed that the movement started way back in the 16th and 17th centuries, respectively- namely during the time of Martin Luther; one claimed that even one of the disciples of Christ (John) was considered the first Jesus freak. If that argument was the case, then the question is did the Jesus freak movement occur before or after Martin Luther’s 95 Theses? If it occurred at or after the time of Martin Luther, then how?
To start this off, I would like to introduce you to this Genre special, whose title bears the topic we are going to talk about. Produced by DC Talk, an American rap/rock group in 1995, the videos and lyrics behind the song depicts the typical characteristics of a Jesus Freak from their perspective. The song was part of the album bearing the same name, which won the 1997 Grammys for Best Gospel Album. Watch the video, then take a look at the aforementioned questions at the beginning, and decide for yourself the following:
- What really constitutes a Jesus Freak and can it be differentiated from terms, such as Bible Thumper, Church-goer, etc.?
- How can a person really become a Jesus Freak and why?
Good luck and looking forward to your thoughts on that. Feel free to comment here or via e-mail. We will touch up on this subject again very soon.
Jesus Freak by DC Talk.
BERLIN/ERFURT/ LUTHERSTADT-WITTENBERG- You see me, and we see you. The slogan for the 36th annual Day of Christianity (Kirchentag), which ended yesterday with an open-air church service on the field along the Elbe River in Lutherstadt-Wittenberg. Located between Leipzig and Berlin, Wittenberg was the central stage for Martin Luther, who was a professor of theology 500 years ago- a revolutionary who posted the 95 Theses on the doors of the church in the city with its present-day population of over 30,000 inhabitants. It is this city, where the two-day event commemorated the historic event, which reshaped Christianity and created the church that still bears its name. Over 400,000 visitors participated in the four-day event, which started in Berlin, but also featured regional events in cities where Luther had its strongest influence: Leipzig, Erfurt, Weimar, Jena, Eisleben, Halle and even Magdeburg had festivities from Thursday to Saturday for Christians, tourists, families and people wanting to know more about Luther and his interpretation of the Lord Jesus Christ.
In Wittenberg alone, roughly 120,000 visitors converged onto the field along the Elbe River and at the city center, to take part in the evening light show and open air reflections on Saturday, followed by an open-air church service on Sunday. Despite the sweltering heat, people had an opportunity to listen to the sermons as well as the discussion forum, one of which involved newly-elected German president Frank-Walter Steinmeier, who took over for Joachim Gauck in February this year.
In Berlin, where over 245,000 visitors took part in the festivities, especially at Brandenburg Gate, the events marked the welcoming back of former US President Barack Obama, who, together with Chancellor Angela Merkel, criticized Donald Trump’s policy of isolation with his plan for building the Wall to Mexico and isolating the country from its international obligations.
And as for the regional places, according to reports by MDR, the numbers were much lower than expected. In Erfurt, Jena and Weimar alone, only 42,000 visitors attended the events from Thursday to Saturday. However, the events were overshadowed by warm, summer weather, the Handel festival that began in Halle, the relegation soccer game between Jena and Cologne, where the former won the first of two games, and lastly, the Luther events at the aforementioned places in Berlin and Wittenberg.
This was noticeable during my visit in Erfurt on Friday with my wife and daughter. There, despite having over a dozen booths, podium discussions in several churches, tours of the churchs’ chapels and steeples as well as several plays and concerts and a pilgrimage from Stotternheim to the city center, the majority of the visitors took advantage of the beautiful weather for other activities. It had nothing to do with attempts to recruit and convert people to become Lutheran on the spot. One should not interpret Luther and his teachings like this. In fact at a few sites that feature plays and musicals for children, such as Luther and Katharina as well as the Luther Express where children learned about Jesus during each of the four seasons, the layout and preparations were simple but well thought out with no glorifying features and some informative facts presented, which attracted a sizable number of people in the audience (between 50 and 60).
The lack of numbers might have to do with the fact that despite Christianity dominating Germany at 59%, only 28% consists of Lutherans in general. In the US, over 46% consists of Protestants, of which 26% are Evangelicals. 71% of the population are Christians. Given the low number of people belonging to the church, the United Lutheran Church Association of Germany (EKD) and other organizations worked together to make the Luther festival informative, attracting people from different denominations so that they know about Luther’s legacy both in Germany as well as above. It doesn’t necessarily mean that membership is obligatory. Much of the population are sceptical about the beliefs in Jesus, which is one of the reasons of why a quarter of the 41% are aethesists or agnostics. This leads to the question of why Christ is not important to them while at the same time why people in Germany elect to join the church. This question I had touched on in a conversation with one of the pastors of a local church, which will be brought up in a later article.
Nevertheless, when summarizing the events of this weekend, it was deemed a success in many ways. It provided visitors with a glimpse of Luther’s legacy, especially in Wittenberg, where his 95 Thesis was the spark that started the fire and spread to many cities in the region. It also brought together friends and strangers alike, Christian and non-Christian to remember the 500th anniversary of the establishment of the Lutheran Church we know today, branches included. Exhibits on Luther can be found in Wittenberg but also at the places where Luther played a key role. For more, please click here to see where you can visit the sites.
You can also read up on the pilgrimage of six people, who marched on Lutherstadt-Wittenberg for the events by foot, bike or even boat, camping along the way. Each pair started their tour from Erfurt, Eisleben and Dessau-Rosslau, respectively. Here you can find their stories.
The art of music is the best food for one who is troubled, for through it the heart is contented, inspired and refreshed.
Sometimes even the best writers, teachers, priests, and people working in the field of law need music to produce ideas and ease their souls, to reflect on the situations that went wrong and look ahead to the future with a plan. Even as I write this, I listen to classical rock music and think about the ways to address Luther and the problems we face today, not to mention how we look at Luther from our own eyes. Literature is one of the aspects to look at, as it shows us how Luther lived and conveyed his message to his followers, let alone how his teachings have affected the Church to this day. Sometimes even having a collection of quotes gives a person an insight into his experiences and how he can share them with others. After all, quotes and sayings produced from one’s mouth can speak more volumes than any lecture, speech or talk because it is based on one’s own achievements. This is why I usually write and keep a set of my own quotes for my own use because of my experiences that can help others having similar experiences like I did.
Several books have a collection of quotes written or told by Martin Luther, pending on the sources. I will present two of them I found during my recent visit to Wartburg in Eisenach. The first one is a collection of sojourns and sayings of Martin Luther, a collection of quotes put together by Heinz Stade but based on a German work by Susan Kubitz, released in 2015 by Rhino Press.
Available in English, French and Spanish, Sojourns and Sayings is divided up into cities where Martin Luther’s influences were at his best and where most of his written works are found and recorded into history, from the parents’ home in Möhra (Thuringia) and Mansfield (Saxony-Anhalt) to his place of birth and death in Eisleben, to his days as a student in Erfurt and as a reformer there and in Wittenberg. There was even quotes from the city of Torgau, where protestant history was written, and Luther’s wife, Katharina von Bora died in 1552. His quotes are not only categorized based on his stay but also in categories, such as family, pursuit of knowledge, Christian people, work and idleness and on God and the world for each of the respective aforementioned towns. The quotes book is so small, one can carry it with in his backpack and read the quotes while travelling, let alone use it for insurance coverage (that topic will come later).
But how useful are the quotes from the book? I took a few excerpts out and categorized them myself to show how Luther interpreted them, connecting them with the current scenery, which from Luther’s perspective would be justified to remind society of how our gifts should be handled with care, the fruits of this world should not be abused, and lastly, how we should respect and love our own neighbors regardless of their social, cultural and other backgrounds, unconditionally and wholly.
So without further ado:
Love, Marriage and Relationships:
This one needs no explanation because of a lengthy column I wrote about on this topic (click here to read). But to sum up, Luther was against impure relationships for it would otherwise hurt the natural settings, which to a certain degree is justified, but in today’s standards, the choice of who to love lies solely on the person. But here are a few worth mulling. The third one is so true, which led to my wife and daughter, the latter we are teaching the fruits of life so she can carry it on for future generations.
If anyone is about to marry, let him not ask after the woman’s father but let him ask in what odor the mother is held. Why is this? Because the ale is as good as the barrel smells.
Bedding and being bedded- that comes easy, even out of wedlock. But the best of all ways to plight your troth is by children, for they are the finest wool from the sheep.
The world cannot do without its women, even if men were to bear the children alone.
For parents who try to force their children to doing things they don’t want to do just because they made mistakes in their lives: Don’t do that. Let them grow to become who they themselves want to be. This is Luther’s reason why:
Youth is like the juice of freshly pressed fruit. It will not keep. It has to ferment and brim over.
Judging other people:
In this category, I have a nice quote for those who claim to love their neighbors but act differently, which questions otherwise: How can you love your neighbor but judge them too prematurely and not even be there when help is needed? There are a few people on my list who I hope will read this. Luther has some ways of handling people who are different in some aspects but in the end, they are like us- humans who have just as much right to live here as the people during Luther’s time. Here are his quotes:
No man or woman is so evil that in them there is nothing praiseworthy at all.
Man is a creature made up of life and death, pleasure and grief, desire and satiety, love and hatred, understanding and folly.
Take this as your guide- not to defame your neighbor elsewhere by talking about him, but to warn him in secret, so that he may change for the better.
Education is one commodity which is becoming underappreciated by the year, as institutions are charging more for access, hiring teachers who are not open to different cultures and learning styles, and lastly, becoming so chaotic that even the bottom line slogan for it is clouded. Furthermore, when looking at Betsy DeVos, minister for education in the US, having someone who undermines the basic foundations of the country’s education system in favor of education for the privileged contradicts what Martin Luther had preached for in his 95 Theses: religion, education and the Bible for all and not for the elite. Here are some quotes that support educating the general public, which includes the importance of learning the language:
The task and duty of the teacher is this, not only to teach what he knows but also to disprove the teaching of opponents.
Without the language we shall never keep the gospel. Languages are the sheath: the gospel, the sword of the spirit, is held in them (….) If we fail (which God forbid!) in this, paying no heed to the common speech, we shall not only lose the gospel but we shall end by being able to speak and read neither Latin nor German.
Hard Work seems to be another commodity of today’s society that is clouded. Hard work does not constitute 10 days in a sweat shop or manufacturing facility just to earn money and gain physical strength. The psychological aspect has to be included, which means jobs in the administrative section, such as teaching, journalism, etc. can also be included. Man is born to work but also to be proud of his work, as Luther quoted:
Hard work makes you healthy and strong
There shall be no toleration for feasting day in day out, for dressing in luxury or for lecherous excesses.
God wants no lazy idlers, but each should work hard and faithfully, following his calling and fulfilling his office, that God give him blessing and cause him to thrive. Man is born to labor as the birds are born to fly.
Being Yourself and Succeeding:
And lastly, one cannot be onesself with loving onesself for his own work, bringing up matters of concern to the forefront and initiating change to satisfy onesself and others surrounding him. This was the slogan for Martin Luther as he fought to preserve and foster the personal identity of others instead of following the beliefs blindly like a herd of sheep:
It is always customary to make out of a little spark a big fire.
What is at the end of all laws is love.
Be refreshing! Be clear! Be brief!
This book is the first in a long series dealing with the Power of the Apple and how it plays a role in uniting a community and offering love, openness and ideas for a better world. A overture on the series you can find by clicking here.
The first aspect of the apple we have looks at the truth. Lately, we’ve been confronted with several new terminologies that circumvent the real definition of the word we’ve chosen to neglect in favor of looking at news according to one person. No matter if it is fake news, alternative facts or the like, lies are lies, and rumors are just as big of a lie as the lie itself. And as one can read in this literary piece, written by a rockstar but inspired by the teachings of the Kabbalah and a founder of a rare religion, Baal Shem Tov, the power of a lie can be as damaging to a relationship as the power of the truth, which reveals pure facts and creates (or even mends) relationships.
The story takes place in a fictitious town called Happyville, and it deals with three key characters in the story: Mr. Peabody, Billy and Tommy. Every Saturday, the town would have a baseball game, where Mr. Peabody was the coach of the Happyville Baseball team, a profession which he holds just as dearly as that of a history teacher in elementary school, his other (but primary) job. One of the players, Billy, would help Peabody with the clean-up after the baseball game, and is considered one of the coach’s favorites because of his support for the team and his moral values.
However, the character of Mr. Peabody is put to the test, when another student, Tommy, watches him take an apple from Mr. Funkadeli’s Produce Shop after the game, on his way home. Curious, Tommy decides to take his skateboard home but not before explaining Mr. Peabody’s actions to his friends. They observe this again the next Saturday after the baseball team played another game- and lost again, like in the first one. Thanks to the rumors that started spreading like wildfire, the whole town knew about it and the following Saturday after that……
There was no baseball game, and the town was silent with only a handful of people on the streets- most of them staring at Mr. Peabody with mistrust. Arriving at the field that day, he saw Billy, who explained to him that many people thought he was a thief for stealing an apple.
Mr. Peabody’s response: Yes he takes an apple without paying, but because he pays for it when he grabs his shipment of milk from the store before the game, but picks up the apple after the game. Even the produce-seller confirmed his advanced payment for the apple. 🙂
Tommy received word from Billy about this and went over to Mr. Peabody to apologize for the rumors and asked what can be done to make up for it. Apology accepted but in return, Mr. Peabody asks Tommy to bring a feather pillow to the baseball field an hour later. As windy as it is, he is to do the most unthinkable with the pillow……
And this is where we stop here.
You can take a guess at what Tommy does with the pillow at the baseball field, but the action is something that shows us a valuable lesson: Sometimes even a simple way of making up for the tiniest mistake is impossible to do.
Sometimes facing up to the crime and taking the punishment for it is the best way to teach a person a lesson. If you lie in court, you face prison time for perjury and obstructing justice. If you lie to your partner, you face the biggest possibility of a break-up. If you lie to your parents or elders, you lose priviledges or even get spanked. And if you are the leader of a country, even alternative facts can lead you to lose the respect and support of your people, no matter how many wars you lead your country into. In either case, Mr. Peabody’s Apple shows the readers that even a single apple represents the truth involving the character and those around him.
As Madonna wrote, Tommy represented the truth from his point of view and his rumors are along the same lines as the alternative facts presented by President Trump and his White House staff, which the majority of Americans and the rest of the world have long since figured out. His friends making rumors represent the followers of Trump who either have embraced his policies or even accepted him as President without a fight. Harsh and hurtful as it is, I cannot say anything else more but the truth there. Billy represents the person who seeks the truth for himself and accepts the situation as it is, while looking for action that is appropriate. In this case, he understands Mr. Peabody’s logic and does nothing except tell Tommy about it, which led to the pillow episode. Had Mr. Peabody actually stolen the apple, his reactions would have ranged from asking “Why?” to not forgiving him for it. Who knows?
And the person with the apple, Mr. Peabody, he represents the main person in the story who takes action and is ready to explain why. He symbolizes the truth which is an open book, and if opened and read properly, people would understand why. One could implement Mr. Peabody’s actions to the actions taking place right now, whether it is refugees coming to Europe and North America for a better life because of their home regions being torn up by war and no solution to even rebuilding, or even thel logic of trying to nationalize a country to protect the workers from globalization, the phenomenon which is dominating the landscape and bringing countries together to fight problems that are destroying our world, including poverty, scarce resources and most importantly, the environment.
Mr. Peabody’s Apple represents the truth which we seek when we want to understand the actions of others and the lies (be it pure, rumors or even alternative facts) that we try to wrap around, yet it is as sinful as eating the “Apple of Wisdom” prescribed by the Serpeant, which led to Adam and Eve being expelled, according to the Book of Genesis. If we see something that we may see wrong from our end, instead of spreading rumors and lying about it, we should confront the matter and find out why. After all, as I’ve written an earlier piece about confronting the truth, we do have the ideas and tools to make things better for us. We just need to use it properly so that we don’t offend others who might turn around and take action against us in return.
This is where I’m reminded by a quote I posted recently on my old facebook page, which I’m currently dividing up between Trump fans and anti-Trump fans (will have to explain this in a later post):
Never judge others by their behavior before judging your own first. It’s very likely that your actions can influence their opinions about you.
Like in the story, when judging others by their actions, it leaves an impression on them and helps them judge you by your own behavior. If you choose to be ignorant, you can expect the most rotten apple (or one that is tainted with harmful chemicals). If you choose to be open and find out the truth, you can have the best harvest of apples you can imagine. And perhaps one courtesy of Mr. Peabody if you find out more behind his actions and story. 😉
Author’s Anti-alternative fact: The same rockstar, pop singer and actress, who wrote Material Girl, Crazy for You, Vogue, Take a Bow, Jump and This Used to be My Playground also wrote over two dozen books, mostly during the first decade of the third millenium, including the English Roses collection, Yakov and the Seven Thieves, and The Girlie Show. Mr. Peabody’s Apples, released in 2003, was the second of five children’s books and dozens of short stories and has even made it to Schloastic Magazine in the USA. This includes lesson plans for elementary school. Madonna splits her time between London and New York and continues to sing and act to this day. You can find more about her via website.
This mystery article takes us back to western Saxony and a village northeast of Glauchau called Waldenburg. With a population of close to 5,000 inhabitants, the town is located on the western bank of the Zwickauer Mulde, has a beautiful castle and historic city center, as well as an international European School. A link to the city’s homepage will show you what the town looks like and some of the things you can do there.
Aside from a 1940s style bridge that is the primary crossing in Waldenburg, the mystery lies behind a canal located between Waldenburg and a neighboring village Remse. There, two bridges- an arch bridge and a steel pony through girder bridge span this canal, which appears to be at least 60 years old, if not, older. The canal was built along the right-hand side of the Mulde, and it is unknown what its use was. One can make one of two conclusions:
- The canal was built as a diversion canal, similar to the one built in Glauchau that encircled the western part of the city to alleviate the flooding. There, Heinrich Carl Hedrich had already established himself as the inventor of the city drainage system and may have been involved in the designing and construction of the Flutgraben. He had been the city engineer prior to the flooding of 1858 which caused considerable damage to Glauchau and all places to the northeast, including Waldenburg. It is possible that the canal at Waldenburg dates back to the timespan between 1860 and 1900, the time when Glauchau’s diversion canal was being built. As low as the two crossings were, it would be the most logical conclusion as it passage underneath was (and is still is) next to impossible. Yet having a concrete tiling at the bottom of the canal, plus the proximity of the canal to Waldenburg and the palace could lead to conclusion number…..
- The canal provided passage for boats between Remse and Waldenburg. The Mulde is notorious for being shallow but also very muddy, thus making transportation almost impossible. Even water was transported over the river via pipes, thanks to the Röhrensteg in Zwickau, located south of Glauchau and Waldenburg. Therefore diversion canals were the easiest way to go for transporting boats between Glauchau and Waldenburg, having been built in places where the river made boat passage impossible. If this theory is true, then the bridges that exist today were built many years later, between the 1930s and 1950s, when boat traffic ceased because of the coming of the automobile, combined with World War II and its after-effects. However……
- The canal may have been used for transporting drinking water between Glauchau and Waldenburg. The evidence behind this lies with the aquifers that exist at the dam where the canal starts in Remse combined with the water treatment station located west of Waldenburg, where highways 180 and 175 meet. As dirty as the river was (and still is to a degree today), the filtering complex was built in 1899 by the city of Meerane (west of Glauchau but owns Remse) where the dirt and other debris were filtered out and the water was cleaned of all harmful bacteria.
To sum up, the canal with the two bridges may have been used as a diversion canal, like the one in Glauchau, for boat passage between Glauchau and Waldenburg or for allowing the flow of drinking water to Waldenburg. The question is which one was used for what. When that is answered, then the question is who was behind both the canal and the two bridges and why?
You have the answers? You know what to do. For reference purposes, check out the Bridges of Glauchau and Zwickau (links highlighted) where you can read more about the Mulde and how it was tamed by crossings that transported water and diversion canals that protected at least Glauchau from further flooding.
Note: This is both a mystery bridge as well as a mystery infrastructure, hence its post in sister column, The Bridgehunter’s Chronicles.